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The Council Of Nicea Essays 1 - 30 Anti Essays

McFaul met his contact at the Kremlin and got in his official car, the standard black Volga sedan. They reached the dacha, one of Stalin’s old country residences. “The Chechen war was going hot and heavy, so there was lots of security and guys with guns,” McFaul recalled.

 The Second Council of Nicea in 787 primarily addresses Iconoclasm in the Early Church.

Other information about the council is available from the church historians,which also detail action taken by the Emperor Constantine to enforce uniformityafter the council. (The works of many of the Nicene and Post-NiceneFathers are available online at ) I have these references for accounts of the council, all of which I have read(see Note C):

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For a long time the confession of Eusebius was believed to have formed the basis of the Nicene Creed, which was then modified by the council.

Different versions of the creed exist. One is:

"I believe in God the Father Almighty, Maker of heaven and earth." "And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead." 2
Some Protestant versions replace "catholic Church" with "Christian Church" even though it is a mistranslation of the original. 7 According to Rufinus of the , writing about the year 400 CE, the original form of the Apostles' Creed did not contain the clauses "", ", "", "", nor the words "", "", "", and ""." 3 These were apparently later additions to the original "Old Roman Creed." They seem to have been forgeries made to the original in order to make the Creed agree with the evolving Church theology at the time. Eastern Orthodox Churches do not formally recognize the Apostles' Creed, although there is little in it with which they would disagree. Webmaster's personal comments on the Apostles' Creed. :
It is a pity that the author(s) of the Apostles' Creed did not write "" instead of "." That way, the individuals primarily responsible for Jesus' execution would have been highlighted. Jews would not have been blamed -- or at least not blamed as much. Countless Jewish lives might have been saved during the various genocides over the many centuries since the Apostles' Creed was written if the individuals actually responsible for the execution had been emphasized. This is one of the greatest missed opportunities in history. It is curious that no saying, teaching, or activity by Jesus between the time of his birth and trial before Pontius Pilate is mentioned. His entire ministry on Earth is ignored. It is as if it was totally without significance.
This much longer creed was originally thought to be written by Athanasius, (328-373 CE) who was bishop of Alexandria. However, it is now believed to have been written late in the 5th century CE. It deals mainly with the Trinity, and includes the beliefs of the Apostles' and Nicene Creeds. It further describes:

Lest schism utterly rend the Church and empire, Constantine ordered the gathering of just over 300 bishops from the East (the overwhelming majority) and the West. On one side of the table sat Arius and his small band of followers, including his earlier-attempted advocate with Alexander, Eusebius of Nicomedia. Across from him, Bishop Alexander and the orthodox party. Among these was Hosius, Bishop of Cordova (c.256-357), one of the very few from the Western Church, who had recently tried, at the behest of Constantine, to settle the dispute between Alexander and Arius in Alexandria. Historians believe it possible that Hosius' advice to the Emperor following his failed attempt to unite Arius and Alexander had much to do with the calling of Nicea. Sitting in the middle of the table, as it were, was Eusebius of Caesarea and his party. And, while there were other, relatively less notable, matters with which the Council occupied itself, such as the day upon which the resurrection would be dated and celebrated, as well as, the Meletian Schism, the stage was set for, perhaps, the most significant debate in the history of the Church.

council of Nicea Essay - 1241 Words | Majortests

The council of Nicaea opened June 19, 325, with Hosius of Cordova presiding and the emperor in attendance.

At Nicea, as during the days of the Reformers, and especially today, as cults and sects abound, the precise nature of the Godhead and the relationship between the Father and Son matter so greatly. Nicea is an old path to a clearer understanding of basic Christian identity. So, let's follow those dusty roads to an earlier time and place on the tip of that lake in what is today the modern city of Iznik, as the fight for the biblical doctrine of the Son was staged.

It is the First Ecumenical Council to which historians and theologians typically refer, when they speak of "Nicea." Indeed, it was watershed. So much so, that that big set of books I told you about are all gathered around the categories of in other words, the writing theologians before, during, and after that summer gathering of 325AD. Many of us interested in Reformed theology today, naturally tend toward a study of writers and issues related to Reformation and Post-reformation period. Yet, the debt many of our Reformed forebears paid to Nicea and the pronouncement she made, are readily seen, as Luther called Nicea "the most sacred of all councils," or in the writings of Calvin, as he engaged Servetus in the , or even the debates between Trinitarians of 17th century England, such as Westminster Assmebly Divine, Francis Cheynell, and anti-trinitarians of the same period, such as Paul Best and John Biddle.

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The Council of Nicea Term Paper Example | Topics …

At what may be considered a precursor to Nicea, a small council of around 100 bishops from Egypt and Lybia, Arius heard the anathema against him by Bishop Alexander. The latter found Arius' subordinationist Christology similar to one Paul of Samosata. Thus began several years of strife and hot debate, as Arius left for Palestine, gathered his followers and disseminated his views.

FREE Essay on The Council of Nicea

On his first night in Spaso, McFaul wearily climbed the stairs, from the stately rooms on the ground floor to the living quarters on the second, and he noticed along the way a wall filled with black-and-white photographs of his predecessors, including the “wise men” of mid-century: W. Averell Harriman, Charles (Chip) Bohlen, George F. Kennan. Every diplomat and scholar who thinks about Russia thinks about Kennan—his mastery of the language, his chilly, and chilling, brand of élitism, and, particularly, his influence on the strategic posture of the West from the end of the Second World War until the collapse of the Soviet imperium. Kennan, who lived to be a hundred and one, had been Ambassador for only four months when, in September of 1952, Stalin declared him persona non grata and ordered him out of the country.

An essay or paper on The Council of Nicea

Indeed, God delights in using small things. In the summer of 325AD, some three-hundred-plus bishops of Christendom, some of whom could still tell the horrors of the persecution of Christians in the not-too-distant past, descended upon the relatively small city of Nicea, at the eastern tip of Lake Iznik in modern-day northwestern Turkey. Here, the two councils of Nicea were held. The first, in 325, was the First Ecumenical Council of the Church. The second, in 787, was the Seventh Ecumenical Council.

The Council of Nicaea (Nicea) and the Bible

This smallish giant, while traveling to Nicea with the Alexandrian party, serving as a secretary to his mentor and Bishop, was not a direct voting participant at the Council, as he was a deacon, not a Bishop at this point in his life. Nonetheless, he is there, in a sense, learning his lines in the wings of the stage. With that said, while technically silent in the proceedings, his 318 (On the Incarnation), a treatment of the relationship between the Word and the world, evidences a potential within him, which would later come to polemical and apologetic fruition, as the mantle of contending with Arianism would fall to him. During this time of secretarial service to Alexander, he penned other polemic material, such as (Against the Heathen/Pagan), and drank deeply of the heated debate between the Bishop and Arius, both in the years prior to Nicea, as well as, that momentous council, itself. All this prepared him for penning his masterful later treatise, (Four Discourses Against the Arians), about which a bit more will be said below.

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