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Barker, Nicolas and John Collins. . London: Scolar Press, 1983.
—. “The Bible and Eternity: John Wyclif’s Dilemma.” Journal of the Warburg and Courtauld Institutes 27 (1964): 73-89. Rpt. in Studies in Medieval Thought and Learning from Abelard to Wyclif. Ed. Beryl Smalley. London: Hambledon, 1981. 399-415.
—. Philosophy and Politics in the Thought of John Wyclif. Cambridge: Cambridge University Press, 2003. [John Wyclif was the fourteenth-century English thinker responsible for the first English Bible, and for the Lollard movement which was persecuted widely for its attempts to reform the church through empowerment of the laity. Wyclif had also been an Oxford philosopher, and was in the service of John of Gaunt, the powerful duke of Lancaster. In several of Wyclif’s formal, Latin works he proposed that the king ought to take control of all church property and power in the kingdom – a vision close to what Henry VIII was to realize 150 years later. This book argues that Wyclif’s political program was based on a coherent philosophical vision ultimately consistent with his other reformative ideas, identifying for the first time a consistency between his realist metaphysics and his political and ecclesiological theory. Specifically, the book argues that Wyclif’s metaphysics serves as intellectual foundation for his political thought. Lahey examines the concept of dominium both as divine universal by causality and as instantiated in prelapsarian (natural) and postlapsarian (civil) forms, illustrating the close ties between Tractatus de Universalibus, De Civili Dominio and De Dominio Divino.]
Forster, John. . 2 vols. London: Chapman and Hall, 1869.
—. John Wyclif and his Influence in England: A Commemorative Exhibition Held in Lambeth Palace Library June 4-July 26, 1984. London: Lambeth Palace Library, 1984.
Holt, Emily Sarah. John de Wycliffe, The First of the Reformers and What He Did for England. London, 1884. [One of several derivative biographies published on the quincentenary of Wyclif’s death. Holt also wrote much fiction, some of which is included on the page of .]
Photo L-R: Dr.'s John Grady, Amol Saxena and Brian Fullem
—. “John Wycliffe.” Dictionary of National Biography, vol. 21. Ed. L. Stephen and S. Lee. Oxford: Oxford Univ. Press, 1917. 1117-38. [Superseded in 2004 by the new entry by Anne Hudson and Anthony Kenny.]
Price, David, and Charles C. Ryrie. Let It Go Among our People: An Illustrated History of the English Bible from John Wyclif to the King James Version. Cambridge: Lutterworth, 2004. [This volume was published to coincide with the anniversary of the 1604 Hampton Court conference, which decided to create the King James translation. Price and Ryrie attend to both stylistic and political arguments that arose over Biblical translation between the late fourteenth and early seventeenth centuries.]
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Hollander, John. . Chicago: U. of Chicago Press, 1995.
Bowers, John. “Piers Plowman and the Police: Notes toward a History of the Wycliffite Langland.” Yearbook of Langland Studies 6 (1992): 1-50.
Hollander, John. . New York: Columbia UP, 1997.
Brooks, Douglas A. “Sir John Oldcastle and the Construction of Shakespeare’s Authorship.” Studies in English Literature 1500-1900 38 (1998): 333-361.
Walt Whitman in a letter to Nathaniel Bloom and John F.
Bushill, T. John Wycliffe, Patriot and Reformer. Coventry, 1885. [One of several derivative biographies published to mark the quincentenary of Wyclif’s death.]
Mackail, John William. . London and New York: Longman, 1899.
—. “The Testimony of William Thorpe: Reflections on Self, Sin, and Salvation.” Studies in Late Medieval and Early Renaissance Texts in Honour of John Scattergood: “the key of all good remembrance”. Ed. Anne Marie D’Arcy and Alan J. Fletcher. Dublin: Four Courts, 2005. 21-34.
Ch: Lowlands, lowlands, away my John!
Catto, Jeremy, Pamela Gradon, and Anne Hudson. Wyclif and His Followers: An Exhibition to Mark the 600th Anniversary of the Death of John Wyclif, December 1984-April 1985. Oxford: Bodleian Library, 1984.
Alford, John. “Langland’s Theology.” 87-116.
Most researchershave identified it with Colonel John Jacob Lehmanowky, rather thanKosciuszko and dismiss the idea of hussar giving birth throughmispronunciation to hoosier.
—. “John Wyclif and the Cult of the Eucharist.” 269-86.
Chapman, W. The Life and Times of John Wyclif, the Herald of the Reformation. London, 1884. [One of several derivative biographies published on the quincentenary of Wyclif’s death.]
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